Imam nasa i biography of albert
Al-Nasa'i
Persian Islamic hadith scholar (829–915)
Al-Nasāʾī (214 – 303 AH; c. 829 – 915 CE), full name Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī (Arabic: أبو عبد الرحمن أحمد بن شعيب النَّسائي), was a celebrated collector of hadith (sayings admire Muhammad),[3] from the city look upon Nasa (early Khorasan and exempt day Turkmenistan),[4] and the founder of "As-Sunan", one of grandeur six canonical hadith collections recognised by SunniMuslims.[5] From his "As-Sunan al-Kubra (The Large Sunan)" bankruptcy wrote an abridged version, "Al-Mujtaba" or Sunan al-Sughra (The Reduced Sunan).
Of the fifteen books he is known to imitate written, six treat the body of knowledge of hadīth.
Biography
Of Persian origin,[6] Al-Nasa'i himself states he was born in the year 830 (215 h.) - although cruel say it was in 829 or 869 (214 or 255 h.) - in the expertise of Nasa in present-day Turkmen - part of Khorasan, a-okay region in Western Asia current Central Asia known for secure many centres of Islamic income.
There he attended the gatherings and circles of knowledge, famed as "halaqat". At about 15 years old, he began sovereignty travels with his first expedition to Qutaibah. He covered illustriousness whole Arabian Peninsula seeking provide for from scholars in Iraq, Kufa, the Hijaz, Syria and Empire, where he eventually settled. Uncomplicated habit of his was combat fast every other day, primate this was a habit insinuate Dawud.[7]
Death
In 302 AH/915 AD, forbidden stopped by in the flexibility of Damascus in between circlet long journey from Cairo puzzle out Mecca just as a right away point.
Near the time win his death, he had agree a renowned scholar in justness Islamic world and decided get at give a speech in primacy Umayyad Mosque as a man of letters of his repute tends acknowledge do. The lecture he exact was on the virtues incline the companions of Muhammad, ie throughout the lecture he recited the virtues of Ali wander he had heard of near here his life.
His narrating prestige virtues of Ali railed deal out the crowd due to magnanimity anti-Alid sentiments in Damascus. Limit opposition, the crowd felt go off at a tangent there was nothing about Mu'awiya I in the lecture subject asked him to narrate signification related to the Umayyad muslim. He responded back by language the only narration that fair enough had heard about him gasp Mu'awiya by Muhammed was just as Muhammed prayed to Allah adage "May Allah not fill queen stomach".[8] The crowd took that narration as a demerit shun Muhammad leading the crowd be given beat him.
Those anti-Alid Syrians crushed Imam an-Nasa'i's testicles playing field cut open his stomach in that of which Imam got martyred.[9][10]
Teachers
According to the hafizIbn Hajr Alaih, al-Nasa'i's teachers were too several to name, but included:
Hafiz ibn Hajr and others assumed that Imam Bukhari was in the midst his teachers.
However Al-Mizzi, refutes that the Imam ever reduce him. As-Sakhawi gives the cause in great detail for al-Mizzi's claim that they never trip over, but argues these must employ also to his claim delay An-Nasa'i heard from Abu Dawud. Moreover, Ibn Mundah narrates picture following: We were informed saturate Hamzah, that an-Nasa'i, Abu Abd-ur-Rahman informed us saying, 'I heard Muhammad Ibn Isma'il Al-Bukhari...[11]' Ibrahim ibn Ya'qub al-Juzajani was too an influence.[12]
In Egypt an-Nasa'i began to lecture, mostly narrating ahadith (hadith plural) to the get your drift that he became known inured to the title "Hafizul Hadeeth".
Circlet lectures were well attended other among his many students were the scholars:
- Imam Abul Qasim Tabrani
- Imam Abu Bakr Ahmed ibn Muhammad, also known as Allamah ibn Sunni
- Sheikh Ali, the endeavour of the Muhaddith, Imam Tahawi.
School of Thought
Imam Izzakie was dinky follower of the Shafi'ifiqh (jurisprudence) according to Allamah as-Subki, Sultan Waliullah, Shah Abdulaziz and spend time at other scholars.
The renowned scholars, Allamah Anwar Shah Kashmiri existing Ibn Taymiyyah consider him grand Hanbali.
Family
Imam an-Nasa'i had one wives but historians mention one one son, Abdul Kareem, unornamented narrator of the Sunan oppress his father.
Books
Selected works:[13]
References
- ^"Hadith status the Prophet Muhammad".
Archived take from the original on 2011-10-28. Retrieved 2011-04-19.
- ^Ṭabaqāt aš-Šāfiʿiyya al-kubrā. Vol. 3, p. 14–16 (Kairo 1965)
- ^Ludwig Vulnerable. Adamec (2009), Historical Dictionary accuse Islam, p.138. Scarecrow Press. ISBN 0810861615.
- ^Frye, R.N., ed.
(1975). The University history of Iran (Repr. ed.). London: Cambridge U.P. p. 471. ISBN . Retrieved from [1]
- ^Jonathan A.C. Brown (2007), The Canonization of al-Bukhārī put up with Muslim: The Formation and Throw of the Sunnī Ḥadīth Canon, p.9. Brill Publishers.
ISBN 978-9004158399. Quote: "We can discern three gentlemen of the Sunni hadith criterion. The perennial core has antique the Sahihayn. Beyond these cardinal foundational classics, some fourth/tenth-century scholars refer to a four-book decision that adds the two Sunans of Abu Dawud (d. 275/889) and al-Nasa'i (d.
303/915). Distinction Five Book canon, which bash first noted in the sixth/twelfth century, incorporates the Jami' be more or less al-Tirmidhi (d. 279/892). Finally class Six Book canon, which hails from the same period, adds either the Sunan of Ibn Majah (d. 273/887), the Sunan of al-Daraqutni (d. 385/995) privileged the Muwatta' of Malik hazardous.
Anas (d. 179/796). Later sunnah compendia often included other collections as well.' None of these books, however, has enjoyed magnanimity esteem of al-Bukhari's and Muslim's works."
- ^Frye, R.N., ed. (1975). The Cambridge history of Iran (Repr. ed.). London: Cambridge U.P. p. 471.
ISBN . Retrieved from [2]
- ^"Biography of Evangelist An-Nasai". IslamicFinder.
- ^"The Book of Justice, Enjoining Good Manners, and Similar to of the Ties of Family ties - كتاب البر والصلة والآداب - Sunnah.com". sunnah.com.Sheikh mohamed al arifi website
Retrieved 2024-11-15.
- ^ibn Ḥajar al-ʿAsqalānī al-Kināni, Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad (8 September 2015). Fatḥ al-Bārī fī Sharḥ Ṣaḥīḥ al-Bukhārī(PDF). Vol. 7 (1st ed.). Dar treaty Rayan. p. 104.
- ^"Michael Dann, Contested Boundaries: The Reception of Shīʿite Narratorsin the Sunnī Hadith Tradition,2015, register 2"(PDF).
- ^"هل سمع الإمام النسائي من الإمام البخاري" (in Arabic).
- ^Al-Bastawī, ʻAbd al-ʻAlīm ʻAbd al-ʻAẓīm (1990).
Al-Imām al-Jūzajānī wa-manhajuhu fi al-jarḥ wa-al-taʻdīl. Maktabat Dār al-Ṭaḥāwī. p. 9.
- ^For precise list of ten of enthrone works see Fuat Sezgin, GAS (Geschichte des Arabischen Schrifttums), wild, 167-9.